What I Left on the Road

Note: This is a work of fiction. It was inspired by news stories about migrant caravans from Central America and photographs of personal belongings that were left along the way, especially the photo above of the abandoned stroller. This is a dark take, so be forewarned. It is intended as a creative way to explore the stages by which our civilized identity may be shed during a period of civilizational collapse.


What I Left on the Road

day 1—our house, second car, closets full of clothes, a fridge full of cold food, lots of books, two televisions, laptops, video game console, boxes of Christmas and Halloween decorations, family heirlooms, stuffed animals, unpaid bills on the desk, a drawer full of elementary school art projects, the answering machine with unanswered messages

day 2—three black Samsonite suitcases with extra clothes (to make room for water and canned food)

day 3—Honda Pilot SUV (out of gas) and, in the back of the car, lots of canned food and water, extra jackets and shoes, shaving kit, more books, cookbook with favorite recipes, heirloom quilt, photo album with pictures of our wedding, the births of our children, and Christmases and birthdays past

day 4

day 5

day 6

day 7

day 8

day 9

day 10—extra pair of clothes

day 11—iPhone 7 (dead for days) with charger

day 12

day 13

day 14

day 15

day 16

day 17—a thin, heavily underlined copy of Emerson’s “Self-Reliance” (why?)

day 18—addendum to things left behind on day 1: nearly full gas can, cabinets full of nonperishable food, toilet paper, can opener, emergency blanket, poncho, shovel

day 19

day 20

day 21

day 22

day 23

day 24—our wedding rings (traded)

day 25—shoes (swapped for a found pair in better condition)

day 26

day 27

day 28

day 29

day 30

day 31

day 32

day 33

day 34—my sense of disgust at food of questionable provenance

day 35

day 36

day 37

day 38

day 39

day 40

day 41

day 42

day 43

day 44

day 45

day 46

day 47

day 48

day 49—house keys on a key ring, my wallet with three credit cards, rewards cards for gas stations and the movie theater, and a fast food restaurant gift card

day 50—my unconscious sense of existential security

day 51

day 52

day 53

day 54

day 55

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day 78

day 79—some of my blood

day 80

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day 106

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day 108

day 109

day 110

day 111

day 112

day 113

day 114—toothbrush

day 115—the person I love most in the world

day 116—my ability to pray

day 117

day 118

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day 153

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day 155

day 156

day 157—my driver’s license

day 158—the memory of the smell of bacon and eggs and coffee coming from my grandmother’s kitchen

day 159

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day 205

day 206

day 207—the reasons why I didn’t used to do certain bad things

day 208

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day 261

day 262

day 263—my recollection of the fine details of their faces

day 264—my name

day 265

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day 324

day 325

day 326

day 327—a childhood memory of the backyard, thick with fireflies, and a muddy creek with crawdads and minnows

day 328—the reasons why I go on

Published by John Halstead

John Halstead is the author of *Another End of the World is Possible*, in which he explores what it would really mean for our relationship with the natural world if we were to admit that we are doomed. John is a native of the southern Laurentian bioregion and lives in Northwest Indiana, near Chicago. He is a co-founder of 350 Indiana-Calumet, which worked to organize resistance to the fossil fuel industry in the Region. John was the principal facilitator of “A Pagan Community Statement on the Environment.” He strives to live up to the challenge posed by the Statement through his writing and activism. John has written for numerous online platforms, including Patheos, Huffington Post, PrayWithYourFeet.org, and Gods & Radicals. He is Editor-at-Large of HumanisticPaganism.com. John also facilitates climate grief support groups climate grief support groups affiliated with the Good Grief Network.

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