The community I want to be a part of would agree on the following as a starting point:
1. The end of the world as we know it (TEOTWAWKI, i.e., collapse of the global industrial capitalist civilization) will probably happen sooner rather than later. The specifics of when and how, the exact degree of probability, etc., while interesting, don’t really matter and should not get in the way of building communities.
In previous years, as Earth Day approached, I have posted suggestions for actions to take. I started this list after organizing the drafting of the Pagan Community Statement on the Environment. I anticipated criticism of the statement as purely symbolic, but the statement concludes with a commitment to action:
“to use our abilities and resources to promote policies and practices that foster the changes that our world so urgently needs … to educate members of our community to foster intelligent and focused sustainable living, and help the world recognize that everyone, whether Pagan or not, is part of our precious Earth … [and] to promote the current and future health of our entire Earth, including the water, air, land, and the web of life.”
I just finished watching the 2018 movie Mary Magdalene with Rooney Mara, Joaquin Phoenix, and Chiwetel Ejiofor. Despite the tepid reviews, and the fact that I’m not Christian anymore, I thought it was a beautiful movie. I’d love to share a clip with you, but I can’t find a clip of the scene online and copyright prevents me from creating one. So, instead, I will share an excerpt from the screenplay.
In the penultimate scene, Mary (played by Mara) confronts Peter (played by Ejiofor) and the other male apostles. Each describes their vision of the revolution which Jesus represented. It’s tempting to say that one, Mary’s, is spiritual, while the other, Peter’s, is political, but that would be an oversimplification. I heard Mary’s words as a beautiful expression of prefigurative politics, the idea that we have to be the change that we want to see in the world, with application far beyond Christianity and formal religion generally.
This is a talk given by Ethyl Ruehman at the First Unitarian Church of Hobart Indiana on March 28, 2021. Ethyl talks about being raised with without a sense of connection to her local ecosystem or the wider web of life, and how she came to understand her body as an ecosystem which is connected to the ecosystem around her. She goes on to talk about how she became intoxicated with environmental activism as a youth, and what happened when her social and material support networks collapsed and she became homeless. No longer longer able to focus on the “big picture”, she had to turn inward and focus on her immediate needs of shelter, food, health, community, etc. “I had to realize I was my own first permaculture zone,” she says. In doing so, she learned that “nourishing myself is an act of nourishing the earth.” This is a timely reminder that self-care is not just practical, but an integral part of an ecological worldview.
Bio: Ethyl Ruehman is 21 years old, from Portage, IN, and now resides at Green Acres Permaculture Village in Bloomington, IN. She was recognized as a Hoosier Resiliency Hero, IUN Newman Civic Fellow, and revived the Save the Dunes 2020 Youth Environmental Dorothy Buell award. She is now studying at Indiana University Bloomington.
I first wrote this essay in December 2019 at PrayWithYourFeet.org. I’m reposting it here, because I see what is going on with my little church as a microcosm for a broader societal phenomenon: (1) the preoccupation with growth, (2) the dissolution of social bonds, and (3) the emerging role for small communities in the future.
“The movement which many call ‘Unitarian Universalism’ has been dying for 43 years, continues to die, and the fact of its slow but steady death is the elephant in the room that few in the UUA want to face, let alone talk about.”
At a congregational meeting back in 2019, our interim minister told us that, if we didn’t change, our church won’t exist in a couple of decades. It felt like a punch to the gut. But I think he was right. In fact, I would go one step further: My church will probably not exist in 2040.
In this excerpt from an interview with Emergence Magazine, Paul Kingsnorth talks about how the necessary cultural shift, if it happens at all, will not be a fast one or even one which we can rationally plan. Rather, it will be the culmination of a lot of small shifts over a period of generations. You can read the complete article here.