Something I found remarkable–one of the many things I found remarkable–about last week’s riot/insurrection at the U.S. Capitol was the insistence of the rioters/insurrectionists that Trump had not, in fact, lost the election. These people actually believe that the more than 7 million votes separating Biden and Trump were the result of a vast conspiracy and cover-up perpetrated at the highest levels of government and media.
From where I sit, this looks like sheer denial of reality. And I find myself wondering where these people are getting their information from, since it’s clearly not mainstream sources. Whatever those sources are, I wonder why these people trust them.
This talk was given on October 4, 2020 at the Unitarian Universalist congregation of Park Forest, IL. It combines two essays I had previously written, “The Gospel of Compost” and the “Yoga of Despair”. In it, I talk about the lessons I have learned from composting, about the messiness of life and the sacredness of endings. And I discuss how the “gospel of compost” has helped me to face the inevitability of environmental and social collapse and even possible human extinction.
This is from my fellow Gods&Radicals contributor and a writer who I really enjoy. Reserve your copy now!
My first book “Wyrd Against the Modern World” will be available for purchase this winter. As this first run will be quite limited, please pre-order to ensure that you are able to receive a copy.
The culmination of many years of thinking and writing, “Wyrd Against the Modern World” reflects upon our present moment of unraveling as a time of hierophany, an irruption of the sacred into the world. Through readings of Carl Jung, D.H. Lawrence, Robinson Jeffers, and other critics of modernity, the book argues that the crisis of the modern world is fundamentally a spiritual one.
“A powerful blaze of a book which cuts through predictable ‘environmental’ narratives and gets to the core of the matter – the catastrophic spiritual void at the heart of our world.” -Paul Kingsnorth, founder of the Dark Mountain Project, author of the Man Booker Prize nominated novel The Wake.
Please write me an email at aurelianoramon @ gmail . com if you would like pre-order a copy.
The price is 20.00 USD via paypal or cash/check by mail. I will cover shipping within the United States. International orders will cost 40.00 USD, shipping cost included.
I will respond to emails with more details, including paypal information.
A few weeks ago, I announced on social media that I would not be voting for Biden and would instead be voting for the Green Party candidates, Howie Hawkins and Angela Walker. What followed was a firestorm of fury from my progressive friends and acquaintances. The responses ranged from patronizing attempts to educate me to accusations of racism, sexism, and LGBT-phobia.
Let me preface what follows by saying that I’m not trying to convince you or anyone else how to vote or, if you’ve already voted, that your vote was wrong. If you voted for Biden/Harris, good for you. Believe me, I get the “lesser argument”. It’s almost persuasive to me. Almost.
But here’s where I think I differ from a lot of the people who have decided to hold their noses and vote Democrat: I really believe that we are at the beginning of the end of the world. And by “the end of the world”, I mean the end of America, then end of industrial-capitalist civilization, the end of human “progress”, and possibly the end of the Earth’s capacity to support human life.
I hope you will join us (even if you haven’t read the books) tomorrow (Tues Oct. 6) at 7:30pm(ET)/6:30pm(CT) for an engaging conversation about collapse. Erik Assadourian’s Gaian book club will discuss two books that grapple with collapse, both the possibility of collapse and living through it as well as we can. One of the books is my own Another End of the World is Possible and the other is How Everything Can Collapse: A Manual for Our Times by Pablo Servigne and Raphaël Stevens. Michael Dowd and I will be co-facilitating the discussion. We’ll meet on Zoom: https://goucher.zoom.us/j/9375745425
As eco-anxiety and eco-grief have taken hold of society in new ways over the last few years, the tendency to prescribe action as a tool to beat the feelings back has grown. But climate-aware psychotherapist Caroline Hickman argues there’s a danger lurking in that sentiment. It’s a shortcut–a too-quick move from pain to action—and it threatens to leave people far less resilient and capable of facing the ecological crisis than they ought to be. …
I am relatively new to activism, but over the last few years I have been pretty actively engaged in a variety of causes, from the environment to anti-racism to gun control. In addition to writing, Most of my activism has consisted of planning and participating in protests and other forms of expressive activism.
When I first started participating in protests, it was exhilarating. It felt empowering. I experienced for the first time in my life the power of masses of people gathered for a cause. It’s not an exaggeration to say it restored my faith in democracy. It offered me an avenue for action outside of the more traditional modes of political participation (like voting), with which I had become disenchanted.
I never expected marching, by itself, to effect revolutionary change. Rather, I saw mass events as opportunities to raise energy and build solidarity, especially among those who participate, but also among those who witness from afar. When people would ask me if I thought events like the Women’s March and the People’s Climate March “accomplished anything”, I would respond that what those events do is to help people realize that they are not alone, that together they have power when they act collectively, and to motivate them to organize when they go back home.
Maria Jara has taught us that, in the lived practice of sumac kawsay, “dying well” is just as important as “living well,” as they are in fact part of the same cycle. Yet, this is never translated into texts promoting “buen vivir” to Western audiences because in Western societies, death and dying are generally understood as events to be avoided and feared.
A rational world with a good grasp of reality would have begun articulating a long-term wind-down strategy 20 or 30 years ago. The needed global emergency plan would certainly have included most of the 11 realistic responses to the climate crisis listed below — which, even if implemented today would at least slow the coming unravelling. And no, the currently proposed Green New Deal won’t do it.